Thursday, May 15, 2008

What is a Secular Franciscan - of the Catholic Faith?

In November 2008 Secular Franciscans representing all the National Fraternities will gather in Hungary for a General Chapter meeting.

As preparation for this, Secular Franciscans all over the world are being asked for input.

Below is a list of reflection questions.

  1. To what degree is your being a Secular Franciscan an essential part of your life; is your life in Fraternity only a meeting among many others?

Being a SFO is a well-spring for my spiritual nourishment. The Rules of the SFO are excellent guidelines upon which to base individual ministries and Fraternity apostolates.

Life in Fraternity extends beyond the monthly Fraternity meeting, but only if I am open to the Holy Spirit and act in humble obedience to the example of our seraphic father Saint Francis of Assisi. I work to animate Franciscan values beyond the walls of the church.

It is for each of us to find the hidden Christ in those who suffer whether rich in finances or poor in spirit or both. Our collective SFO task is to go from gospel to life and life to gospel; the world often does not see the connection in this day and age. The SFO in the spirit of Saint Francis of Assisi and Mother Teresa of Calcutta can exemplify such a connection. A Secular Franciscan should not be invisible within the larger Christian Community. Each SFO fraternity member should have a contemplative partner sharing equally in an active apostolate. Prayer first, humble Jesus centered action second. Jesus and Saint Francis will both smile at such cheerful givers. Such love transcends barriers.

  1. What can you do to be more involved in the intimate life of the SFO?

Being more involved is a challenge of our live-a-day life and is shunned in the greater American culture for whatever reasons. To have an intimate life of the SFO, the question becomes the answer – that is, simply to be more involved, more active, more positive, more available, more prayerful and more open to God’s call - first heard when I became a SFO. This answer sounds simple, but being simple does not mean it is easy. I look inward with prayer and act outward as a continuance of that prayer. Thus my internal prayer life has the potential to make my whole external life – a life of prayer in action.

  1. Profession by its very nature is a permanent commitment; do you live it as such?

It is a difficult commitment to be in the world while not being of the world. Prayer is my answer for refreshing my Profession as a Secular Franciscan. I know that my physical, mental, and spiritual components work together for the love of God in taking my Baptismal promises more seriously. I live my Profession by the graces of God while I work to build His Kingdom that exists within each of us - if we but look within for it.

  1. Why is the local Fraternity so important in the life of the SFO?

The local Fraternity is the basis of our call within a call, it is a subset of my larger Christian community yet the SFO Fraternity gives me a spiritual focus and a way to find Christ in others. Fraternity identifies and enables us as Secular Franciscans to follow the example of our seraphic father in our outreach to the world. Fraternity makes Secular Franciscans into present day disciples of our beloved Jesus Christ – just as He gathered the first disciples into small groups in towns and villages, so He gathers us in Fraternity.

  1. To What extent is your Fraternity helping you to accomplish what your Profession demands of you?

Fraternity provides a foundation for Secular Franciscans to come together in praise and worship of God as our father Saint Francis of Assisi taught us so many years ago. I have the Secular Franciscan Rule and Statutes to guide me today as well as the documented example of Saint Francis of Assisi. Fraternity multiplies our strengths.

  1. Does the Fraternity help you to remain faithful to your Profession and to give you a sense of belonging? To what extent do you yourself work to help the brothers and sisters of your Fraternity to achieve these same goals?

Yes, my Fraternity helps me to remain faithful to my Profession through the example and love that is present to all. I work to help my SFO sisters and brothers by encouragement and by positive attitudes in finding solutions to spiritual and worldly problems shared in Fraternity. Secular Franciscans are called to follow Saint Francis’ prayer and to animate its goals in the world of today just as he did in his day(s).

  1. Why did you want to enter the Secular Franciscan Order? What contribution do you give to the SFO by means of your Profession and your presence?

I entered the Secular Franciscan Order to do more for others by seeking to be Christ to others and in hope of finding Christ in others; Saint Francis gave me his example.

My humble contributions as a Secular Franciscan are these apostolates: Eucharistic Minister, Lector, Hospice spiritual care volunteer, Hospital spiritual care volunteer, and being an “anam cara”(soul friend - regardless of religious tradition) to the dying. These are my ways of being present to the hidden Christ in the suffering. It is not I, but rather He who uses me – for I am but a leaky old pipe - through which the living water flows to the hidden and suffering Christ who is among us.

  1. Do you think there is a sufficient sense of belonging to the Order? If not, why not?

Yes. Technology is being used more effectively to link the SFO from top to bottom. Many older SFO members share their wisdom and love through the familiar and effective use of telephone and US mail, and that works well for all. I believe that feeling the sense of belonging is the basic gift of the SFO and of Christian community. Being a member of the SFO is a calling and a privilege to be humble.

We must all remember to put the three letters SFO after our signatures and by so doing, remind ourselves of our Franciscan focus, and we invite others to ask what the SFO is all about. God Bless and Keep all of us as we work to find what is ours to do!

4 comments:

larry guffey said...

Dear Brother in Christ, I am a Secular Franciscan professed in 1994. I had to drive over 120 miles each way to gain my profession. This entailed approx 7000 miles in round numbers. I do not take part in my fraternity for several reasons. 1, It's too far in this day and age of high priced fuel 2. The use of fossil fuel for such a purpose is wasteful. Perhaps the brothers of old only had to walk, in this day and age it's just too far for me at 72 to walk to the meetings. 3. The years that I served on council were wasted with in fighting over some trivial problem that went on and on to no end. 4. I w3as sent to the 15th Quinquenniel congress in Delaware as a representative. When I attempted to give a full report on my return, no time was given to me and no one seemed interested in the out come of the great congress. I suppose I could go on further, however it would be pointless.
I am more committed to being a Secular Franciscan now than I ever was. The other night a man asked the priest if he could be admitted as a Franciscan associate. I had nothing to do with this but was over joyed at the prospect of someone in the Parish other than my wife to talk to about St Francis.
At the congress we were asked to do things differently than in t5he past. I take this to heart. I have done most of the usual ministries however none of them were enough for me. I saw the need for the men of the Parish to come together as one, in brotherhood. I had been in the Parish for many years and hardly anyone spoke to the other. To make a long story short I became a member of the KofC more as a vehicle than anything else. The KofC was almost dead. By becoming a simple facilitator on my own and relying on the Holy Spirit, to guide me, we now have over 20 men having breakfast one time a month.
I mention the above as an example of something a lone person can do to further the cause of Christ.
You have many subjects listed in your Blog and I can not reply to all of them at this time but would be willing to dialog with you or anyone else of like mind. Peace and all good...LR Guffey SFO

Matthew said...

Greetings on the 3rd Class Feast of St. Silverius, Pope and Martyr.

I want to welcome you to St. Blog's Parish Hall. You are on the newly listed blogs list. Welcome

Pax tecum.

RK said...

Rule of the Secular Franciscan Order With Memory Jogger/Descriptive Phrases – Articles 1 - 26
Note: Line number is the SFO Rule Article Number

Chapter One: The Secular Franciscan Order

1. (Live in Unity)
2. (Live the Gospel – Daily Conversion)
3. (Follow the Rule)

Chapter Two: The Way of Life

4. (Read the Gospel/Bible)
5. (Seek Christ – in the Eucharist)
6. (Go Forth as Witnesses)
7. (Daily Conversion)
8. (Pray thoughtfully Daily)
9. (Mary, our loving model)
10. (Faithful always to the Crucified Christ)
11. (Keep the proper spirit of detachment)
12. (Love God and our brothers and sisters)
13. (Accept all people)
14. (Have Christian spirit of Service)
15. (Promote justice)
16. (Work as a gift – sharing creation)
17. (Cultivate spirit of peace)
18. (Respect all creatures)
19. (Strive to be messengers of perfect joy)

Chapter Three: Life in Fraternity

20. (Coordinate fraternal levels)
21. (Animated by elected Council and Minister)
22. (Canonically established – local fraternities)
23. (Admission – Initial formation, ongoing, profession)
24. (Fraternities meet regularly and also pray for deceased)
25. (Support Fraternity – regular contributions)
26. (Ask for Spiritual Assistant and have pastoral visits)

RK said...

A Spiritual Assistant – is within one of us. Let us pray.

We of Saint Francis of Assisi Fraternity of Bend, Oregon are a small, but thriving community. We lack, as so many other fraternities do, a Spiritual Assistant from one of the Franciscan families. As yet, we have not found a SFO member who is ready to take on the ministry. Why?
Perhaps you fear that suddenly you will be perceived as "holier than thou," and you fear to take the risk to be vulnerable before God and the community. I believe our true self, our soul, is so walled off by life's experience of secularism and one-ups-manship – that we are seduced into serving the false self. We have trouble distinguishing between our real self and our false self that we see in our mirror everyday. God, please give each of us the grace to find our true self.
Love is another way to spell God, and love is a verb. An unknown shortcoming within our fraternity is that we have many fine potential Spiritual Assistant candidates who have simply lost or misplaced their "true self." We have forgotten who is the "true self" that does not fear being vulnerable before God and others, and who walks with God in putting love into action.
Before we became body, mind, and soul, we were pure soul - before our conception/birth, but all three are now trapped into this container we call "our self." The soul knows what it needs, it knew even before God spoke each of us into what we call "this life." It is God who commingled our true self - our soul with our false self - the body and mind.
That said, all three, mind, body, and soul, depend upon one another in journeying back into God where there is no longer a need for body or mind. We are companions on the journey, just as our mind, body, and soul are companions in search of God. So, birth and death are but portals into and out of this thing we call "life." If we could remember our birth, we would have no fear of our death. We should have nothing to fear from Sister Death. Likewise, we should have nothing to fear in becoming a Spiritual Assistant to our fraternity. There are many walls and many deaths before Sister Death visits. Death of fear, or mistrust, removes the wall we let the world build around our soul. We must remember that we are in the world, not of the world.
When Moses came down from the mountain, he gave us Ten Commandments, not ten suggestions. When Jesus gave us the commandment to love God with all our heart, mind, and strength; and our neighbor as "our self," He is telling us to use all three, mind, body, and soul - with each coordinating and working together. We have the SFO Rule of 1978 to guide us, just as we have the Ten Commandments and Jesus' teaching. We have a map - the Gospels.
Knowing your "true self," you must search inward for the strength to let the soul be free and guide your mind and body into what the "true self" is called to be - in service to God and His children here on earth. Our fraternity has a document addressing servant leadership, we must take it up, make it part of ongoing conversion, and ask your “false self" to listen to the quiet little voice within (that is the Holy Spirit communing with your soul).
If you do this, you will have no fear of taking on the servant leader role and the ministry of being a Spiritual Assistant to our SFO fraternity. God will be pleased that you have joined soul with role. Currently the means of becoming a spiritual assistant is a one year correspondence course with Friar John de Paemelaere, OFM, who is our Regional Spiritual Assistant. Amen.
Robert K. Smith, SFO
Saint Francis of Assisi Fraternity, Bend, Oregon
rkisok@hotmail.com 541-948-2341